The well-known seven-star system of the Pleiades is an open star cluster in the constellation Taurus - 420 light
years distant from earth - and is composed of relatively young stars, planets etc. The designation "seven-star
system" is derived from the fact that at least seven sparkling stars can be seen with the naked eye on a clear
and starry night in the northern winter sky. However, the planets of this system are in a developmental phase
that is still totally unsuitable for human life forms at the present time. The home stars and planets of the
Pleiadians, with whom Billy Meier maintains contacts, are located in the same region of the sky. However,
they exist in another space-and-time configuration and are an additional 80 light years beyond the Pleiades.
One of the sun systems located there bears the name Tayget, the central star, which is orbited by ten planets;
four of these are inhabited. Those human beings living there we call Pleiadians. Yet they call themselves
Plejaren (pronounced pleh-yar-en) according to their system, which bears the name Plejaren.
Description of Semjase:
Semjase is 344 years old, 1.7 meters (5.5') tall, and is a slender, young pretty woman with fair
skin, sparkling blue eyes, and light blond hair. Her very long and somewhat forward-placed ear lobes form a
special distinguishing feature. This is the only anatomical difference compared to our women on Terra (Earth).
Due to her exceptional knowledge, which far exceeds the average of her home population, she has assumed
the rank of Jschjsch, which means a half-queen of wisdom or half-goddess as they were called earlier on
Earth (which you can read about, for example, in Greek legends). Having occupied herself with various matters
on our planet before taking up contact with Billy Meier on January 28, 1975, she is by far the best oriented
extraterresterial concerning our situation on Earth. During the period from February 1965 until June of
1973, she stayed in the DAL universe with Asket's people. After her return from the DAL universe to ERRA
(Plejarn home planet) she came to Earth June 1973 and continued to carry out the task she has performed
here earlier in a hidden station. The first contact with Billy occurred on January 28, 1975. Of all the
Earth languages she only mastered German and learned no others. In November of 1984 Semjase finally had to leave
Earth for health reasons. Her field of work was exclusively restricted to the European area. She had no
authorization whatsoever to become involved in any matters of or establish any contact with any
Pleiadian work groups outside of Europe (neither in America or Asia).
3. The human bears a spirit that
does not die nor sleep during the deepest sleep; it records all
thoughts and motions; it informs the human whether his thoughts
are correct or false-if he has learned to pay attention.
4. The spirit within the human is
the bearer of the creative realm, and every human has his own
(spirit).
5. It is incomprehensible that the
human speaks of a heaven and of a kingdom of heaven within
himself, rather than to merely say: Creation, truth, knowledge,
wisdom, spirit, consciousness and existence.
6. A humans yearning lies in the joy
that remains, for the imperishable life, the permanent peace, the
spiritual and consciousness-related wealth that never fades and
lasts forever.
7. Heaven and Earth will perish, but
truth, knowledge, wisdom and spirit will never be changing
[change?] or perish.
8. The spirit and the consciousness
are on the look-out for what is perfect, for harmony, for peace,
cognition and realization, for knowledge, wisdom, truth and
beauty, for love and for the true BEING, all of which are of
absolute duration.
9. All of these lead to what forms
the spiritual kingdom of wisdom; all are existing within what is
creative.
10. All of these are here in
existence, as a genius of all ingenuity, as a melody of all
melodies, as ability of all abilities, as the highest creative
principle, as wonder of all wonders.
11. The human may create wondrous
worlds in a dream, just as Creation consciously creates the
worlds.
12. To the human, this capability
arises from his consciousness, which is obtainable in existence
within himself, in the same way that all wonders are available
within himself.
13. He himself is the realm of
heaven, the realm of what is creative.
14. That's why the terrestrial
philosophers of old spoke about the human as a microcosm within a
macrocosm because everything that is included within the universe
is included within the human.
15. The inner dimensions of the human are endless.
16. The image of Creation, the
spirit within him--the existence that is without dimension--it
bears all dimensions within itself and, at the same time,
transcends all dimensions.
17. The spirit is the wonder of all
wonders, and all power emerges from it.
18. A wonder means using the spirit
force in perfection.
19. The human, however, places a
wonder into something for which he lacks all possibilities of a
logical explanation.
20. If a human is happy, his
happiness comes from within, because happiness is a self-created
state; never is happiness a location.
21. Joy comes forth from the humans
inner part, created by spiritual poise.
22. Therefore, everything comes from
within.
23. The things that, or humans who,
seemingly form the cause of happiness, are only the external
occasion to bring the happiness within the human expressing
itself, if he has spiritually worked towards this.
24. But happiness is something that
belongs to the inner being, and it is an unseparable
characteristic of the spirits existence.
25. Endless happiness and endless
power are included in this existence.
26. Outwardly, the human may be old,
but this is only a passing matter.
27. Fifty years ago he wasnt, and in
fifty years--when his body is dead--he will not be, because only
the body may become old and infirm.
28. The spirit, however, remains
forever young and suffers no symptoms of old age.
29. The old age, and also youth and
infancy, and also sorrows, grief or problems, is something that
passes, like it is the case with all external conditions and
experiences of the world.
30. What is lasting is the existence
of the spirit, truth, knowledge, wisdom, reality.
31. What matters is to recognize and
build them, because they only make the human free.
32. If the human recognizes the
existence of his spirit, the old age is not harmful to him any
longer.
33. No sorrows, no suffering, no
problem, no changes and no ups and downs of life and of the
surroundings, of the environment and the world may still throw him
into grief.
34. Wisdom is an elemental,
tremendous power.
35. Wisdom is light.
36. And wherever a light shines,
darkness and ignorance vanish.
37. But ignorance is the actual
darkness, and it is overcome by the light of wisdom.
38. Wisdom is a characteristic of
the existence of the spirit and the consciousness, and it bears
within itself the qualities of happiness, truth, knowledge,
balance, beauty, harmony and peace.
39. Wisdom is light.
40. However, wisdom is the
characteristic of a human who has recognized the existence of his
spirit and cooperates along with the spiritual laws.
41. Wisdom is using the spirit
force.
42. Wisdom and spirit are two things
that amount to one, in the same way as sunlight and the sun are
two things.
43. The sunlight results from the
heat of the sun, which she herself first has to generate through
her processes.
44. Thus, there is also an
all-creating existence in the universe that, on the strength of
its force, creates forces that constantly and imperturbably follow
and enliven the endless eons--as truth, knowledge and wisdom,
(and) according to a given uniform guideline--along certain
Creative laws.
45. This forceful existence,
however, is Creation.
46. And therefore, there is only one
existence that rules throughout the universe--only one Creation,
only one truth, one knowledge and one wisdom--and that is
synchronous and unchanging for all times.
47. The eternal truth is not subject
to any variations and changes, and its laws must never be revised
and adjusted to new times.
48. The spirit force is vital and
dynamic, namely in such an amount as it embodies the wisdom within
itself.
49. It is a sign of human weakness
when religions and their false teachings are presented as
instruments of what is creative, and when wisdom becomes unreal
through this.
50. The human searches elsewhere for
strength, freedom, joy and light, but not where they really may be
found.
51. Wisdom is a distinguishing
feature of Creation that, as a fragment, inhabits the human as
spirit.
52. Therefore, the human shall
increase his knowledgeable wisdom, and he will recognize Creation.
53. He shall increase his search for
truth, and he shall know about the power of wisdom.
54. Cognition of the truth brings
liberation from all restrictions.
55. It brings boundless knowledge
and wisdom.
56. Wisdom is a powerful means to
recognize the laws of Creation.
57. A human who is filled with love
is also rich in wisdom, and a human who is rich in wisdom is also
full of love.
58. However, the human cheats
himself because he does not know love.
59. He interprets grasping feelings
and sentiments as love, while, to him, real love remains strange
and not understood.
60. A human is a human only if he
has recognized truth, knowledge and wisdom, even if he never used
the word Creation, because wisdom is also love in its best form.
61. Thus, the human always finds
that enlightenment and recognition are knowledge and also wisdom
and love, and where love rules, there rules wisdom, too.
62. Love and wisdom belong together,
because Creation and Its laws are love and wisdom at the same
time.
63. Where there is wisdom and
knowledge, there is love and cognition, and where there is
cognition and love, there is Creation.
64. Growth within love and wisdom
teach the human to recognize Creation.
65. First, however, the human learns
the truth, and thereby he will gain freedom and peace, a peace
which is imperishable, a power without an end.
66. Wisdom and love both are two
stimulating wings of the creative essence and character.
67. With wisdom and love, the human
is master over all creation.
68. Wisdom and love increase his
dedication for the fulfillment of the given creative-natural laws,
because spirit and Creation are one.
69. The earth human speaks of love
that he does not know.
70. He believes to know that his
sentiments are love and, through this, he deceives himself.
71. Love cannot be clothed in words,
because it is, just as luck, a state and not a place.
72. Love is imperishable, and
nothing is able to change it into something else.
73. The path of the spirit force
leads over cognition of truth, knowledge, wisdom and love.
74. The sense and function of the
spiritual teachings are to spread truth, knowledge, wisdom and
love.
75. If this fails it is not a help
anymore but an evil cult which, through false teachings, enslaves
the spirit and produces ignorance, as it is the case with the
religions' false teachings.
76. If it pursues the function of
expanding the spiritual knowledge, then it is a powerful
instrument of the creative order.
77. The spiritual teachings deal
with the spreading of cognition, truth, knowledge, wisdom and
love, with what is eternal, immortal, (and) imperishable, what
overcomes death and spreads light, what embodies within itself the
balance of wisdom and love, and they deal with the peace that
surpasses all understanding.
78. Each human believes to know what
is meant by peace, in the manner that he knows it according to
human experience.
79. But to understand the wise peace
of the endless existence, the spirit, the immortal Creation,
surpasses his human understanding.
80. The reason for this is that he
is a prisoner of religious false teachings and human-material
things that withhold from him an understanding for inner
experience.
81. The experience that forms the
true key for true cognition and wisdom.
82. The kingdom of the spirit holds
wonders over wonders.
83. The visible universe with which
the human deals, is but a tiny spot within this wonderful,
endless, spiritual intelligence of Creation.
84. Countless billion universes like
this are held within the endless spiritual intelligence of
Creation.
85. What is visible to the human's
physical eyes is but a tiny iota within endlessness.
86. What he cannot see with his eyes
is immeasurable, inconceivable and unthinkable; it is confusing
and unimaginable for his unspiritual human intelligence and
(mental) capacity.
87. The entire universe which he
sees is but one of many rooms and must be counted as myriads,
because there are universes within universes, universes beyond
universes, universes under universes, universes above universes
and universes out of the universes within this ur-mighty, colossal
and all-creative spiritual intelligence of the Creation's
existence.
88. And the human is connected with
this mighty spirit, with these elemental powers of existence,
Creation, spiritual intelligence, because a fragment of this
spirit-intelligence Creation dwells within, and enlivens, the
human as spirit.
89. Its (the spirit's) power, its
joy, its peace, its freedom, its wisdom, its knowledge and its
ability are unimaginable for people that are spiritually ignorant,
illogical; for critics and know-it-alls; for those dependent to
religions; for degenerated ones and other persons that have been
led astray.
90. And only a human who knows this
truth and produces knowledge and wisdom and love from it, is a
blessed human.
91. He knows the answer to the last
questions of science, of philosophy, and also of the wondering
human.
92. But in order to become such a
blessed human it is required to search for and find the truth, to
gain knowledge, wisdom and love from it, for the human is only
able to spiritually grow in truth, knowledge, wisdom and love,
whereby he will be freed from all human frailties.
93. The human is enlightened and
fully freed only if he--in his thoughts--incessantly and
constantly dwells in the endless creative-spiritual reality.
94. The spiritual intelligence is
enlightened by lawful spiritual principles, and directed towards
the creative being, the perfection and the power of what is
creative itself.
95. This in contrast to the human
intelligence, because the human consciousness generally only deals
with single things of the material world.
96. As a consequence, the human is
restricted and handicapped in every direction; he even gets
captured, suppressed, plagued and tortured by all possible forms
of misfortune, frailties and enslavement.
97. Therefore, a human's individual
self-analysis is one of the essential methods to find the truth
and to walk on the path of spiritual evolution.
98. Therefore, it is necessary that
the human constantly examines his thoughts and may see, of what
kind they are.
99. He has to pay attention (to the
fact) that, ultimately, he is always led, directed and determined
by creative-philosophical principles and realities, by
creative-natural laws.
100. Within the human, there should
reign a continually conscious feeling of belonging to what is
creative, with his essential spiritual breath, his essential
spiritual BEING.
101. It shall be spiritually clear
to him that his essential spiritual BEING is inseparably one with
what is Creative, in order that he may--in this
awareness--overcome the material outer world.
102. This creative-philosophical
truth and cognition should always and first of all rule a human's
thinking, feeling and acting.
103. For only he who is one with the
spirit can recognize and do good in the long run, because he has
the possibilities of Creation within himself.
104. Nothing negative within the
endless universe may touch and enslave him anymore.
105. In addition to this
creative-philosophical consciousness comes the practical, dynamic,
creative, i.e. the mystical consciousness that consists of the
perception of the one reality in all things.
106. Therefore the human has to be a
practical philosopher and mystic, and perceive the reality in its
changeable, passing forms.
107. For what is a human?
108. He is only a figure and a name.
109. If one takes away a human's
name and figure, what will remain?
110. What remains is the fundamental
essence, the existence--the spirit.
111. The human who fails to see this
will be driven around and away by the slightest breath of air,
without hope for rescue; (he will) always (be) striving to find a
firm hold somewhere that, however, will never be offered unless he
searches for, and finds, the fundamental truth.
112. Billions of humans look up to
the stars in the sky, however without any results or realizations.
113. Astronomers, however, while
looking up to the sky, discover new worlds and write books about
it.
114. But what they see and
recognize, other people cannot see or recognize, even if they can
look up.
115. Despite their seeing eyes they
are blind.
116. In a similiar way this is the
case with the normal and the spiritual human:
117. The human, who truly lives
according to Creation's laws, sees everywhere and recognizes what
is creative, in every life form, in every thing, in every thought
and act in every human, in all of nature's work and also in all
conceivable circumstances.
118. But the normal, unspiritual
human, who is harmed by religions or other unreal teachings, may
not see or hear, or recognize even one iota of truth.
119. His life is unspiritual, all
the more pressed into human-material ways.
120. Thereby he is blind, deaf and
ignorant.
121. The human who adheres to
Creation's laws is the most blessed and most fearless being.
122. His will is insurmountable, his
dedication immeasurable and endless, and his wisdom and love are
constant and perfect, not capricious and full of doubts, like it
is the case with those who are dependent from religions or
generally those who are led astray in some way.
123. His mind resembles the wide,
endless sea and does not let itself come out of its rest.
124. He does not tremble with fear.
125. Therefore, the human may unfold
his spiritual mind that is not anymore reached by any degenerated
negative force;
126. The mind which gives no shelter
to negatively degenerated thoughts and supersedes all positively
degenerated thoughts and actions.
127. Only a balanced mind that is
rooted in what is creative--in creative service, in creative
wisdom, its knowledge, its love and joy that are more real than
all material walls around (and more real than) the human
environment--is valuable and serving the spirit's development.
128. Therefore the human being shall
be spiritually great and constructive at all times.
129. The spirit, the source of all
endless, creative development, is itself the human's innermost
being.
130. The human outer being is full
of limitations, because it is not itself, but only its wrap, its
material body, a limitation, a misleading matter, the source of
toil and pain, (and it is) limited regarding cognition and will,
willingness to make sacrifices, freedom, love and luck.
131. If the human looks at his
fellowman in an external, material way only, he sees nothing other
than just exactly the form and figure, the material of this
special person.
132. If he looks at him with the
spiritual eyes of cognition and knows that this (universally)
all-testifying consciousness in himself is also in all the other
ones, albeit unknown to them, then the manner of how he sees his
fellowmen changes completely.
133. He then does not simply see a
man anymore, a woman, a girl or a child, but he sees the fellowman
as a bearer of a creative spirit that knows about itself, about
its existence, and wants to reveal itself through anybody if there
would only be offered an opportunity.
134. He who knows the truth sees his
fellowman from this knowledge and recognition, because he sees in
him what is creative.
135. At least he now knows more than
he knew before he recognized the truth.
136. This is the proof then that
ignorance is nothing that cannot be changed for all times.
137. If the human is willing to
accept the truth he can free himself from all ignorance.
138. The human can free himself from
everything, and everything can be taken from him, except the
creative consciousness, the spirit, the existence within his
interior, this purely spiritual realm within him.
139. He may be robbed from all of
his possessions and may be driven away from his home, but nobody
may drive him away from his spiritual realm within his interior.
140. Thus, the human should be
constantly aware of what is creative, without which he would not
be able to draw a single breath, could grasp no thought, could not
realize, see, hear or experience.
141. Therefore, the great sages of
all times say: "The creative spirit is nearer to the human than
his own breath."
142. The human may not escape from
this highest consciousness, for sooner or later, he surrenders to
this creative reality, because it is the life of his life, the
spirit of his spirit, the consciousness of his consciousness, the
light of his light, the central thought force of all life, the
existence that projects all human thinking by far, against which
all power of the human-material-intellectual thinking sinks into
absolute insignificance.
143. The spirit itself is able to
live without the light of the physical eyes, in the same way that
it may live without hearing, arms, legs or even without the
exterior consciousness' exterior understanding.
144. However, there is always
something present that enables him to keep on living, namely his
own creative force.
145. This awareness of oneself, this
all-observing and all-registering spiritual consciousness within
the human, that looks at his thoughts and motions and that stands
behind all of his thinking, that tells him whether he is knowing
or ignorant, this is what is called creative, the spiritual
consciousness.
146. To always think again and again
about the fact that the spirit is omnipotent--always present,
all-knowing and, beyond this, endless luck, endless beauty,
endless value, actually the value of all things--lets the word
Creation become absolutely important for the human and brings
forth evolution-related changes within him.
147. As often as the words spirit
and Creation are impressed upon him, there occur within him
psychological changes of the greatest importance.
148. His feelings and all of his
senses change.
149. The more clear his spiritual
intelligence becomes through it, the more his personality gains
power, and the more blessed will be his life.
150. A wise one full of spirit
consciousness sees what will happen in the most distant future,
perhaps even billions of years later, and he has the life forms'
and humankind's entire past before his eyes.
151. Thus, the greatest knowledge is
given unto him.
152. Yet, how is this possible?
153. Such a human has the necessary
requirements within his interior, in the spirit.
154. As the light may be perceived
through the closed eye-lids, as lies within every human creative
presence, the entire spiritual realm; however, it is visible only
to those who are actually able to look inward through their inner
eye.
155. It can only be useful to those
who offer all requirements.
156. Every human bears within him
the entire kingdom of spirit, but it is covered and beaten with
ignorance, errors, imperfection, evil, mistakes and restrictions
of all sorts, which have to be changed into their opposites
through the recognition and acceptance of truth.
157. The human must resolve and open
all evils by developing abilities that are opposed to everything
that is degenerated and which lead to a neutral balance.
158. The way of experiencing the
spirit will be accelerated through the unfolding of conscious
searching and the gathering of true knowledge, and this unfolding
leads to the true and all-encompassing, cosmic wisdom and love,
based on the cognition that Creation is present within everything.
159. The human is one with
everything within Creation, in truth, wisdom and love, in the
kingdom of the spirit;
160. The truth and wisdom, that the
human is separated through space and time and the body from each
other; this, however, may be overcome through the internal
experience.
161. Wisdom and love combined,
knowledge and truth combined, the spirit's wisdom and love
lead--through experience--to unity and Creation itself, to
universal joy, power and perfection.
162. Since the human does not know
what is of Creation, and is led astray, namely by spirit-enslaving
religions, he makes a great many mistakes, searches for the true
treasures in the wrong places and, thereby, violates all
nature-related and creative order and all rules of laws.
163. As precisely as he will observe
the human laws of the human society, he still will constantly
offend against all laws and rules and order of what is creative in
the universe, and will let himself be captured in human-material
troubles, sorrows and problems, in fright, false teachings,
deceptions and failings, in misfortune, spiritual ignorance and
spiritual enslavement and restrictions.
164. Exactly what is of greatest
value will be made unobtainable by unreal religions and human
ignorance.
165. To the human, this ignorance
and the misleading religions disguise that which is the source of
all valuable things, the life of his life and the light of all
intelligence--the spirit and the Creation.
166. The human shall accept the
entire realm of his daily life and his experiences as creative.
167. He shall see himself everywhere
in space, in the times and in all things.
168. He himself shall be everything
and shall evoke all that is creative in everything, and, in this
way, shall bring it to recognition and experience.
169. For, in everything is the
Creation, and everything is enlivened through its spirit, through
which everything is one in everything.
170. However the question remains
how the human may identify himself with everything when he does
not know the spirit's path.
171. Generally, he identifies
himself with his body.
172. But what will happen when he
tries to enter into the truth and aligns himself in his interior
with the creative BEING and the spiritual reality?
173. Involuntarily the entire world
dissolves in this real reality, the "spiritual truth".
rules everywhere.
174. The one and only principle of
what is creative-spiritual. rules everywhere.
175. But how shall the human
identify himself with everything?
176. The human shall see himself for
just what he really is.
177. Generally he identifies himself
with his body.
178. He cares for it like it were a
gem, he nurtures it and takes trouble for it until self-sacrifice.
179. He surrounds it with pride,
junk and a stupid delusion, while he lets his spirit become
stunted.
180. However, a little bit of pain
makes him angry, sullen and uncomfortable against other ones, or
he even starts complaining and crying, has self-pity and robs
himself of his life.
181. He surrounds his body with some
nondescript halo and with vanity, fear, sorrow, pride and
problems.
182. More and more often, everything
revolves around his body only.
183. Often he extends his body
identity towards his material possessions, or he gets upset if
some fellowman involuntarily touches it.
184. Yet, what will a human do about
it when he has recognized the spiritual truth?
185. He will identify himself with
all things and all the world's life forms and the universes.
186. A human full of
creative-spiritual wisdom, full of knowledge, truth, love and
cognition, knows that from the truth everything originated,
originates and will originate for all eternity.
187. Therefore, he identifies
himself with each and everything.
188. In his spiritual consciousness,
he will always be--in his innermost part--one with each and
everything.
189. In his interior, in his
spiritual consciousness, he will identify himself with everything
in the universe, in the same manner that the other one, who thinks
materialistically, identifies himself with his body, with his
money, his possessions, his confused speaking and teaching, and
with the sound of his voice.
190. But when the human identifies
himself with everything in the universe, no hate and no greed may
dwell within him anymore, because he makes no more selfish
differences.
191. He has just become one with the
essence in everything.
192. Other people may claim
something as their exclusive property, but he who thinks
spiritually identifies it with the truth within and, therefore,
owns everything internally.
193. All fright has left him, while
he identifies himself with the truth.
194. This truth of Creation and of
the spirit, with which he is one, even directs his enemy's hand
that will rise against him, in such a way that it falls back to
(the enemy) himself.
195. The spiritual one is protected
and sheltered, and the whole nature is well-disposed toward him,
and yes, even his enemies have to serve him in the end.
196. With their attacks, they cause
the spiritual within him to unfold to even greater strength and
power and to overcome all that is evil, vile and degenerated.
197. Ultimately, the enemies only
contribute to the recognition of the truth and growth of those who
think spiritually.
198. They wish evil, troubles and
bad things to those who think spiritually; they are of the opinion
that they could destroy them through critique, know-it-all manner,
lies and defamation, through complaints and false teachings,
through condemning and making a fool of him; however, they only
cause damage to themselves, because their acting gives testimony
of intellectual foolishness and ignorance, from which he who
thinks spiritually learns even more and becomes even greater and
more powerful in his spirit and consciousness.
199. Are such truths perhaps
suggestions?
200. To claim this would be a
delusion, because it is false.
201. It deals here with absolute
truths.
202. Generally, the lives of those
who are thinking falsely, who are led astray and are depending
upon religions, are full of evil suggestions, full of imaginary
concepts, false teachings and delusional assumptions.
203. The only possibility and the
only means to overcome those damages is to fundamentally recognize
the truths which abolish the human figments, to adhere to them and
to let rule the highest creative-spiritual forces.
204. All unreal suggestions and
human imaginations will be corrected by stating: "I, the human, am
a part of Creation that, as a fragment, as spirit, enlivens me."
205. Yet the knowledge that
everything is imaginations and illusions, except the
creative-spiritual force, truth and reality, (this knowledge)
doesn't diminish the eagerness that the human unfolds in his life
at all, but it will drive him up into unimagined heights.
206. Only that which is true and
which remains truth can be valid as truth; something on which one
can depend on through eternity, and that never and under no
circumstances ever needs revision.
207. Truth must never be adjusted to
some other or new time, because it is constant for all times.
208. It is eternally constant and
always sounds alike, even if it is spoken with other words.
209. It is the rock upon which one
can build in eternal times and in all spaces.
210. The truth has been before life,
and the truth is afterwards also.
211. What is only of a short
duration is danger, a grave deception, a false teaching.
212. Creation and truth are always
the same, today just as tomorrow; they are always unchanging and
of eternal, constant value.
213. They do not change, neither
name nor form, because Creation and truth are without names and
forms.
214. Therefore, the human shall
cling to what is creative, because alone what is creative is the
truth.
215. It is that which is
imperishable, like Creation itself; it is that which is eternal
and perfect, that is worth all of human's efforts of will, because
near it the human does not fall prey to deception.
216. Therefore, he shall cling to
the truth and become imperturbable in always constant calmness,
joy, knowledge, love, strength and wisdom in all things.
217. That which is creative alone is
endless wisdom and truth, with which there is not one iota of
error.
218. Therefore, the human shall get
strength from the creative wisdom, and he shall search for his
light in his own spirit.
219. The spiritual human knows well
that he may not move his hand in a room without touching myriad of
what is creative, because it is always present in all times and
spaces.
220. The spiritual human is full of
joy when he knows about the truth that the creative--which is
eternally and indescribably powerful--surrounds him wherever he
walks.
221. What is creative is full of
endless peace, full of endless cognition and the most perfect
perfection.
222. It is the source of all wonders
of the highest spiritual consciousness that is present everywhere,
within and external.
223. His joy is as endless as the
spiritual life itself.
224. In order to achieve fast
spiritual progress, the spiritual human looks upon each and
everything as creative.
225. As soon as he sees something,
he sees what is creative.
226. Behind everything and in its
manifestations, there always stands before him what is creative.
227. Therefore, the spiritual human
does not walk this way and that way in order to attain the highest
spiritual experience; instead he always finds the best place to
gather recognition and experience wherever he stays.
228. His spirit that is to be
developed is within him and not at some other location.
229. He must develop it through his
own thinking and acting.
230. Through this cognition, his
attitude becomes a sanctuary, and all things along with him become
holy--even the earth under his feet.
231. The spiritual human does not
look upon the future as the time to experience Creation and the
spirit dwelling within him, but the immediate "here and now",
through which he--in the eyes of the non-spiritual normal
people--lives in the most distant future, often totally
misunderstood.
232. For the spiritual human, the
time is not sometime, but always in the immediate "here and now".
233. For him it is not necessary to
see physically in order to see the truth.
234. He begins to search within
himself, and the truth becomes more and more real to him, because
for him his spirit is the all-seeing presence.
235. No word that is spoken anywhere
remains unheard by him.
236. In order to speed progress the
spiritual human hears the sound of truth from any sound he hears,
whereby each sound penetrates his spiritual consciousness and
establishes there.
237. In the same manner every thing
reminds him of that which is creative, and of the immediate truth.
238. Every circumstance is a
creative circumstance, each opportunity a creative opportunity.
239. The creative human lives and
works in such cognition, and through this he internally walks on.
240. What is great, what is
spiritual, is present within his innermost as little things,
because in the cognition of truth dwells what is infinite in the
finite.
241. And within each human the
infinite has its seat; however, very few are able to recognize
this.
242. To wake up the infinite
requires reasonable logic and being free from unreal teachings.
243. To wake up the infinite and let
it become effective is the goal of life--spiritual perfection.
244. Those who are rich in spirit
become an instrument, through which Creation expresses the
spiritual realm.
245. This highest wisdom-like value
of Creation lets the heaven arise.
246. Those who are rich in spirit
are free of all boundaries of any restriction and the material
self-awareness, and are, therefore, in constant touch with
Creation itself.
247. In the case of the human, the
weight of the material principle prevails.
248. In the not too distant future,
terrestrial science will discover this principle in the
(substance) matter.
249. Creation is included along with
everything that was created; with everything that unfolds itself
and develops further.
250. Only the unrestricted spirit
and Creation itself represent true freedom, true perfection, true
cognition, power, love, knowledge, truth and wisdom.
251. In its absoluteness, all of
these are the creative itself.
252. In order to gain anything truly
excellent in life, the human must be loyal to what is creative,
the unrestricted and unlimitable.
253. Everything that is limited and
restricted brings irreality and problems.
254. However, attractive as it may
seem, it will once become a source of problems and irrealities.
255. The finite things of all forms
are unnatural for the innermost essence, and, therefore, the human
cannot recognize and love them as truth without harming himself
most severely.
256. At all times they are full of
faults, because everything that is finite brings along problems
and difficulties.
257. If the human loves or possesses
something that is finite, it has at least the fault of being
absolutely transient.
258. He may love it greatly
according to the human understanding of love; however, when its
time comes it perishes, and he mourns over the loss of it.
259. That which is limited has
faults in other respects, too.
260. Even if it does not perish at
the first moment, it is at least subjected to changes.
261. If it is full of human love for
one moment, it may be displaced by, or filled with, human hate at
the next moment.
262. Whether it is a thing that
changes or perishes, or a human who changes his approach towards
his fellow man, the result is always sorrow and suffering, while
that which may not be limited will never change because it is of
unlimited and absolute lasting value.
263. When wisdom and truth dawn
within the human and when his spiritual knowledge grows, when he
is guided by universal love and when his life becomes a blessing
to him and other ones, then cognition of truth has ripened within
him.
264. Then he becomes aware of the
fragment of Creation within him, the spirit--the spiritual realm.
265. Creation is present in
spiritual love and wisdom.
266. He who struggles for spiritual
light and spiritual love, to him the door to Creation opens.
267. If the human loves the truth,
he loves that which is perfect and wonderful and what embodies the
spiritual realm within itself, for it is also the path to wisdom's
realm.
268. The human shall become aware of
the creative presence and let his spiritual intelligence shine
forth from everything.
269. He shall recognize that even in
the vast, infinite and open space the eyes of that which is
creative are directed towards him, and that Creation is the true
intelligence that sees him with those eyes which keep everything
safe and are endowed with a sense, and which are able to answer
everything.
270. Therefore, he shall live
consciously-spiritually under the eyes of that which is creative;
he shall live with the consciousness of that which is spiritual,
that is infinite power, of which he must always be aware.
271. Then he can never be weak.
(Courtesty FIGU, www.alienshift.com and www.steelmarkonline.com)
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